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Preached by Dr. Gene Scott on June 19, 1983 Blessed is the man whose strength is in thee . . . Psalm 84:5 THE BIBLE HAS A CERTAIN QUALITY ABOUT IT: You can read the same verse of Scripture a hundred times, but when God’s Spirit quickens the word, it will leap out and grab you with something new that individually applies to you. I preach to a congregation that does not have the luxury of retiring from the life of faith. I am not unaware that the congregation is comprised of individuals who are engaged in their own personal battles of faith; yet at the same time, they have volunteered to fight in a wider fight of faith that affects the work of God all over this world. I get calls from people who are about to send their offerings as an act of faith before going into a hospital for major surgery. I hear the cry of those who are being buffeted by Satan in their personal lives, yet they remain determined to keep their hand to the plow as we cover the world with God’s word and fight for truth and freedom. For those individuals, I return to a message that is my life story. My life story is lived in Psalm 84, a message I have preached more than any other message. I keep going back to it over these many years to see if I have learned anything new that would give me spiritual eyesight to see the light that is there. And I offer it to you again today, as we pause in the midst of our battles to let God speak to us through His word. The study of God’s word is the only reliable way to know His will. I was glad to get a report that a man who works at a local television station had watched my program and said, “I’m not a Christian, but at least I can understand what Dr. Scott is saying.” A problem with Christians is we tend to use our own specialized lingo when we preach to other Christians. There was a recent newspaper article by a writer who was tired of religious television with its finger-pointing, fundraising and unending solemnity. He had tried to watch a Christian program, but he said he couldn’t figure out what the evangelist was talking about when he said, “You are born with incorruptible seed!” I maintain that if you are going to speak to the world, you must use language anyone can understand. The Bible teaches that God moved out of the eternal and invisible world, walked ordinary streets and met men and women right where they were. He talked to shepherds about sheep and He talked to fishermen about fish. I really don’t believe that Matthew would have been as likely to have left his tax table if some evangelist had pranced into town and said, “Do you want to be born with incorruptible seed?” while being accompanied by an accordion player playing “Just as I am, without one plea . . .” I know I am being ludicrous, but the Bible must speak to us where we live. That is why I return to Psalm 84. It begins, “How amiable are thy tabernacles, O LORD of hosts!” What does that mean? It means you can have a genuine good time wherever God decides to tabernacle, wherever God brings His Presence. It means no matter what, you can make it. And this whole psalm tells you how that comes about. Now go to verse 5: “Blessed is the man whose strength is in thee . . .” If you have heard me preach on this psalm before, you probably have a lot of marks in your Bible. If not, then I would like you to circle certain words in this psalm, starting with the first word of this verse, blessed. When we hear the word blessed, we usually think of some particular blessed experience, a certain time or place or encounter in our lives. Christianity is too often presented like a string of beads, a series of events you must strive for. It took me many years to break free from that tradition. Wherever I would travel as a guest minister across this land, no matter what I preached on, the pastors would always get up when I finished and make the usual “altar call” in order to persuade someone to walk down the aisle to the altar. They would have you believe that if you would just walk down that aisle and come to the altar, you could have some kind of all-encompassing emotional experience that would transport you into glory and bliss with no problems ever after. A.W. Tozer lamented that Christianity is often reduced down to a series of destination points: we are forever striving for something we don’t have, or we are forever looking back and trying to repeat some blessed experience that gave us fond memories. But this word blessed in Psalm 84 does not describe a blessing that is locatable in a specific place or time. It does not describe a blessing that is like a bead on a string, something that happens to you only at certain places or in association with certain people or by duplicating certain experiences. It is a unique word in Hebrew; it describes a constant state of blessing, like a stream. In philosophic terms, you could call it an existential state of blessing. It is a state of being: a state of being blessed. It means you are a beneficiary of blessing, with no qualities of that blessing ever changing. It is not a one-time experience you can leave behind. It is not some future experience you have to strive for. It is a state of being blessed that never changes. Who has that blessing? Read the verse again: “Blessed is the man . . .” Definite articles are important in the Bible. A definite article singles out a particular situation, event or entity. It separates someone from the crowd. This state of constant blessing is not just sprayed randomly on all mankind. Only a particular kind of person receives this blessing, and the particular kind of person is named in this verse: “Blessed is the man whose strength is in thee; in whose heart are the ways of them. Who passing through the valley of Baca . . .” The Hebrew word translated “passing” is a verb; it describes an action. Whatever this state of constant blessing is, it accrues to a particular individual; and whatever else you say about that individual, he is in a state of change; he is passing. He hasn’t stopped and he hasn’t yet arrived. Destination-oriented Christians forever want to find a place where they can say they have arrived. When the apostle Paul spoke of his death in his last letter to Timothy, he said, “The time of my departure is at hand.” The Greek word translated “departure” was used to describe a ship setting out on its journey and leaving the harbor, not a ship that is coming in. Funeral directors love to speak of cemeteries as places of rest or repose, but Paul spoke of death as a starting point. He was just about to board the ship and set out on a journey that his whole life had prepared him for. Either this life is training for eternity or Christianity is nonsense and we are a bunch of fools. Christianity is based upon the truth of eternal life, which is why the apostle Paul said that if there be no resurrection, our faith is vain. Death begins the journey. Our schooling is down here on earth, and blessed men and women, in a state of blessing that never changes, are people who confront the constant pressure of constant change. I am no different than you: I periodically want to backslide. There are times when I tell God, “I wish You’d leave me alone so I could just retire and go lie on a beach!” When you begin to slip from God’s control, the parable of the prodigal son describes that condition as insanity. But when you come to your senses, you realize that the worst you might receive in your Father’s house is better than anything you could find elsewhere, and you head back home willing to be a servant. Once God puts His hooks in you, He doesn’t let you go that easily. You are no longer free to make certain choices, whether you know it or not. When I get tired of the battles, I foolishly dream and get into that rebellious state. I just want the pressure to go away. But when I return to my sanity and go back to the words from the Father’s house, I know I am back on the right track. Many times when you confront some problem, Satan will come along and tempt you to say, “Will it ever end? Will I ever cease to be surprised by some new onslaught of pressure?” The answer is no! I have news for you: it’s going to get worse! But you are going to get tougher. And you will not only be tougher, you can remain blessed while passing through the valley of Baca. You might have a note in the margin of your Bible that says “Baca” means weeping.* This psalm is saying that blessed men go through valleys of weeping. For some reason, it doesn’t seem to make any difference how much I and other solid pastoral voices come against the false doctrine that permeates this land. The most popular voices that seem to attract the largest audiences keep teaching the nonsense that you can graduate to a place where you will no longer have any problems. They would have you believe there is some kind of marvelous state where you are so firmly in “the will of God” that you will soar like an eagle above everything. Well, God is higher than eagles and He controls the thunderbolts too. And it is just a fact of life that blessed men, while in the state of being blessed that does not change, will pass through valleys of weeping. Valleys of weeping are part of the trip. Now let me tell you what can happen when you get into a valley of weeping. The devil will send his emissaries to camp on your shoulder and encourage you to look backward and blame yourself. Maybe all hell has broken loose on you and you are dreading tomorrow. Satan will sit on your shoulder and be your accuser while you keep asking yourself, “What did I do wrong?” And if you can find a mistake you made, the devil will help you beat yourself to death in the valley. You will start thinking you deserve to be in your valley because of something you did wrong. * Strong’s Exhaustive Concordance #1056 If that method doesn’t work, the devil will then hop to your other shoulder and make you feel sorry for yourself. You will cry, “Why is this happening to me?” I have dealt with many people in crises. Inevitably, the first question they ask is, “Why?” I am telling you to eliminate that word from your vocabulary on this subject. It is simply part of the trip. Someone still says, “Poor innocent me: I’ve just been stomped on. I didn’t do anything wrong. I want some sympathy!” Again I say, quit squalling! Peter said to count yourself lucky you can suffer for Christ’s sake. Valleys are part of the trip and blessed men pass through valleys. There are all kinds of ministries that publish magazines filled with “success” stories, but they steer clear of anyone who is in the valley. They want you to think you can have some kind of special relationship with God that allows you to escape from trials. Let me tell you, there isn’t any such escape. You will never get enough of God in you that you can avoid valleys. You can memorize the Bible from the first verse to the last; God can hold your hand and walk with you every day, but you will still pass through valleys of weeping. Get it in your head and kick the devil out! I am trying to get you to be realistic about Christianity. We get into valleys and we cry out, “Why is this happening to me?” Quit your crying and quit asking “Why?” You say, “But don’t I have to repent?” Okay, all it takes is about two words: “I repent,” and be done with it. Someone asks, “But don’t I have to do a little penance?” Go ahead, if you want to die in the valley. You need to stop the questions: “Why did all of this land on me? Why can’t I just be left alone?” The last one is easy to answer. If I were to quit preaching, I would probably be left alone. But the promise is “Blessed men pass through valleys of weeping.” You say, “Well, I know I made a mistake!” So does God. Just tell Him, “I made a mistake,” and then forget it. Leave it at the cross and move on. You say, “But I made a big mistake!” Yes, and Jesus died a big death that covers it all. Don’t let the devil beat you to death with guilt. God starts over with you at the point where you reach up in faith. If you made a mistake, commit it to the cross and stop crying about it. It is still part of the trip. If you hadn’t made that mistake, probably something worse would have happened. Just stop crying about it. Let’s circle another word in this psalm: circle the word through. Valleys are part of the trip, but blessed men pass through them. It may seem like there is no way God could possibly deliver you from your current valley, but God is not a man to lie and His word says, “Blessed men pass through!” You say, “I’ve had some bad valleys, but this one is the worst. This valley is going to kill me! God must have meant for this to happen to someone else. Surely He doesn’t know I can’t make it through this one.” God’s word says you can! You ask, “How exactly?” You don’t need any more details. Don’t complicate something simple. You say, “Well, you don’t know what I’m facing tomorrow!” I don’t have to. God’s word says, “Blessed men pass through!” Someone asks me, “Well, are you sure you are going to make it through tomorrow?” I say, “God said it, and when I pay attention to His word, I get surer.” You ask me, “What if it looks like you won’t make it?” I am reminded of a story about Smith Wigglesworth. When someone asked him, “How do you feel?” he would say, “Smith Wigglesworth never asks Smith Wigglesworth how he feels.” In other words, “How I feel is irrelevant. God’s word says I’m okay!” That is not foolishness; it is just a realistic decision. What are you going to rely on? What are you going to hang your body on? I have said it a thousand times: faith is 90 percent courage and 9 percent tenacity. Some of you have entertained the ridiculous thought that you wouldn’t make it. Look the circumstance in the eye and say, “I will make it!” Nay, you have learned to put the future in the past tense and say, “I made it!” Now don’t misunderstand me. This is not a message about “positive thinking.” This is a message about grabbing hold of the foundations of this earth: God spoke and not a thing became everything, and His word says, “Blessed men go through.” They are not blessed because they already made it through. The blessing is not the fact they got out of the valley. They are blessed – in a constant state of blessing – before they get in the valley and while they are in the valley; and that blessed state is what enables them to go through the valley. Let’s move on to the next promise in this psalm. “Blessed is the man whose strength is in thee; in whose heart are the ways of them. Who passing through the valley of weeping make it a well.” Literally, they make the valley itself become “a place of springs.” Blessed men see the valley as a challenge; they see it as an opportunity to turn the valley itself into a place of springs that gives blessing and strength to others. You have a chance to become a living testimony to the onlooking world. If you are never in a situation that brings forth fear, you will never exhibit courage. The apostle Peter wrote to persecuted saints scattered around Asia Minor, and the essence of his message was, “If you were never in a pressure cooker, then you would never have had that opportunity to be identified with Christ, so eulogize God! Praise God for the opportunity to be in manifold temptations.” The word “manifold” translates a Greek word that means “many-colored.” Peter says “God’s “manifold grace” is available to meet “manifold temptations.” In other words, God’s grace is like a spectrum of colors: for every color of temptation, there is a color of God’s grace available to deliver you. Blessed men turn their valleys into places of springs. In some ways, I have become like David. When he was writing psalms as a young man, he would spend many verses describing his problems before he would pen a few verses in which he would focus on God. But when David became more mature, having gone through battle after battle, his psalms began to change. He would spend only a verse or two describing his problems and then immediately he would begin to talk about God’s deliverance, even though his circumstances hadn’t changed. Let’s continue on in verse 6. The blessed man passing through the valley of weeping makes it a place of springs; “the rain also filleth the pools.” Early in my ministry, I would misinterpret this verse and reason that if I would just tough it out, at some point God would deliver me with a cloudburst of blessing that would fill the pools. But as the years went on, I learned differently, because no cloudbursts ever came when I was in a valley. I have had some cloudbursts of blessing in my life, but they never came while I was in a valley. I would be waiting for rain but would get stung by a scorpion instead. The rain just didn’t happen. So I went back to the book and looked up a literal translation. It doesn’t say, “the rain also filleth the pools,” it says, “the rain also covereth the pools.” The pools already have water; you don’t need to wait for rain to fill the pools. The water is already springing forth, and when the rain does come, it is just icing on the cake. The rain is a symbol of God’s sovereign blessing. It represents an additional blessing that we have nothing to do with. God can do that: He can enter in to a circumstance and pour out a blessing. But again, it is just icing on the cake and you are not dependent upon it. Many Christians in revival movements have been taught to dig a hole, figuratively speaking, and then sit there like a bunch of baby birds just waiting for God to pour rain down on them. But God doesn’t guarantee the rain. The blessing promised in this psalm is not found in the rain. There is already water in the pools or springs you have dug in your valley, and when the rain comes it is just an added blessing covering the pools, not filling them. What is the blessing? It is simple. “Blessed is the man whose strength is in thee,” that is, in God. The blessed man doesn’t need a cloudburst. That is why the blessing is existentially one that never changes. This is the fundamental truth of Christianity: because of the Resurrection, you can count on God to do what He said. Jesus rose from the dead according to the promise of the Father, and He has promised to do many other things too. Every Easter Sunday I preach on why the Resurrection is so important to the Christian faith. Without the Resurrection, God is a liar, there is nothing miraculous and Christ died a failure. With the Resurrection, all the other promises make sense. I remember the day I was sitting in a peach cannery in Northern California, having spent three and a half years studying the Resurrection, when I closed the last book I had been studying and said, “I can’t find any other explanation! Jesus came out of that tomb, went through that rock and through a locked door and ascended into heaven. And if He did all of that, I can believe the rest!” Over the years, I have had to work a little at faith, especially during the initial steps, because I can never come to a point of absolute surety on anything. But I am sure He came out of that tomb. And since He did, what am I supposed to do? When the Pharisees asked Jesus for a sign, He said, “You are not going to get any sign other than the sign of Jonah.” Jonah was in the belly of the great fish for three days and three nights as a sign of Jesus’ death and Resurrection. God would stoop down one day and prove, for everyone to see, that when He promises something, He does it. Christianity is based on this one fact: He is risen. You can take all the rest of God’s word and set it aside for the moment. In fact, most of the people in the New Testament world didn’t even have a copy of God’s word. When Paul preached to the Greek philosophers on Mars’ Hill, he taught one simple truth: God vindicated Himself in Christ by the Resurrection. Jesus said, in essence, “You will only get one sign; take it or leave it. I am going to die, be put into a tomb and in three days, I will come out.” We can base our lives on that because the Resurrection proves God keeps His word. God is not on trial and He doesn’t owe us any more signs. So I closed the book that day in the peach cannery and said, “What’s my next move?” Jesus said, “I will never leave you nor forsake you.” He said, “I will pray the Father, and he shall give you another Comforter, that he may abide with you for ever.” He called the Spirit the parakletos, meaning “one alongside.” The same life of God that moved into a tent of human flesh called Jesus of Nazareth will now come and abide with you. Jesus said, in essence, “I will send Someone to be with you. The world will not receive the Spirit because they cannot see it, but you will see the Resurrection, which will vindicate that what I tell you is true. After I go, the world will no longer see Me, but the life of faith will hang on this promise.” God is with us. It doesn’t matter what comes, whether we are up or down, in the valley or out. The promise is, “Blessed is the man whose strength is in thee.” I don’t know how I am going to face tomorrow. I don’t know how to cope with the problems that press in. I don’t know where to get the energy to do more than I think I have the strength to do. But God’s word tells me there is a source of strength, a never-changing blessing. How do you get that? You don’t have to be super spiritual and have some kind of mystical experience. When I run out of strength, I know where to go. Some people are not sure how to pray. I have at times followed the example of one saint who would put a chair in front of him and pretend that God was sitting right there when he prayed. I have been doing that for years. I will go somewhere by myself and set a chair down in front of me, and I will even put a Bible on the chair if that helps me. My prayers don’t have any mystical-sounding words. They could be as simple as this: “God, here I am. You may be there, but You aren’t saying much! But I guess You have already said enough in Your word.” I suppose if I were like one of those super spiritual evangelists you see on television, I would say, “And the Lord said to me . . .” There are lots of preachers who try to make you think that God speaks to them directly and audibly. There are also lots of preachers who change their voice and sound odd when they pray. They start talking in what I call “stained-glass tones” and I am sure they think they sound “holy.” If God were to speak to them directly, He would probably say, “Why are you changing your voice? Talk to Me like a real person!” But again, God doesn’t have to say anything more; He has already said all we need in the Bible, which I have been trying to digest for all my years and have still only barely scratched its surface. Sometimes I play the fool and my prayers drift into a lament: “God, You are always ahead of me. Why don’t You exhibit that You are with me? It wouldn’t strain You too much for You to give me a little touch. Are You even there?” I know I am being ludicrous, but after a while, I usually come around and admit, “I keep trying to change the terms of our agreement, Lord. But You have already spoken in Your word, and I’m the one who is in error to doubt it.” God has already promised: “I will never leave you nor forsake you.” Forgive me for being ludicrous again, but if God were to be so undignified as to speak to me directly, He might say, “Hey, I didn’t ask you if I could sit down in this chair. I was willing to just keep on walking with you!” “Blessed is the man whose strength is in thee.” Many people think they could never be a Christian because they don’t have any “religious feelings.” Religious television is partly to blame for creating the false impression that you have to feel chills up and down your spine to be spiritual. I am not mocking the experience of the baptism of the Holy Spirit. I believe in that experience and I have had it; but like other things, it has been caricatured and exploited. On the day of Pentecost, the disciples may have spoken in “unknown tongues” while they were in the upper room, but when they got down on the street, God gave them languages that everyone could understand. I would not mock the experience of speaking in an unknown tongue, but I am more likely to believe in the reality of the experience when it happens in your private prayer life and not when you are showing off, particularly in front of a television camera. Some people seem to need to live on religious feelings all the time. Well, fine for them! But I want to dispel the erroneous notion that you cannot know God unless you have that kind of experience. God is with you! And He thinks a great deal more of you if you can pick up His word, fold up the chair and recognize He is there without His having to knock you on the head all day. God must get fed up with me sometimes. I can imagine Him saying, “Do I have to coddle you all day? Why don’t you just get up and let’s go out and whip the enemy?” Let’s read verse 5 again: “Blessed is the man whose strength is in thee; in whose heart are the ways of them.” Notice the words “of them” are in italics in the King James Version. That means they were added by the translators and are not in the original text. I would translate this verse, “Blessed is the man whose strength is in Thee, and in whose heart are the ways of Thee,” that is, the ways of God. The reference point is God, not the people. God got angry and lamented the fact that the children of Israel saw His actions, but only Moses came to know His ways. The blessed man sees his strength is in God. The world can take anything away from us, but they cannot take God away from us. Blessed is the man whose strength is in Thee, and blessed is the man in whose heart are the ways of Thee. When you are facing what looks like an impossible situation, remember that sometimes God is just setting up the enemy for his destruction. That is how He dealt with Pharaoh in the Red Sea. What are the ways of God? They are stated in a few simple sentences. Verse 11 says, “For the LORD God is a sun and a shield.” The psalmist is making an analogy to the sun, which controls our solar system. The sun is the source of life, the source of heat, the source of energy. But more importantly, it controls our orbit. That means when you give your life to God, He will lead it. Whatever happens tomorrow, you have a fundamental decision to make: do you have the faith to believe that God is in control? You have prayed, “God’s will be done.” It does not matter what kind of mess you are in. If you need to get the chair out again to help you pray, go ahead. You can say, “Lord, You got me into this!” Pardon my humor, but do you remember Laurel and Hardy? You can say to God, “Another fine mess You got me into!” Someone might ask, “Do you really mean God is responsible for my problem? I was blaming myself!” God either put you there or allowed you to go into it. If you put yourself in God’s hands, He is in control. You might think the valley is going to kill you, but it won’t. Blessed men realize the Lord is a sun; He leads and He never tempts you beyond what you are able to bear. He told the Old Testament saints that He led them into the wilderness and suffered them to hunger that He might teach them from that experience. The Scripture says He humbled them and proved them to find what was in their heart. There is nothing mysterious about giving your life to God. You don’t have to pray like a praying mantis from morning to night to show how spiritual you are. Just get up and go, but a new Boss has arrived and whatever happens tomorrow, know that He is leading. Someone recently said to me, “but I’m a bartender!” And I said, “Well, let God lead you.” And he said, “I didn’t know I could have a job like that and still serve God.” I am sure there are some fundamentalists who would want him to quit his job and break all the bottles in the bar on the way out. You say, “Well, I could never be a bartender and be a Christian.” Okay, so that is why you are not a bartender – but leave that man alone! If God wants to remove him from that situation, then let Him do it, not you. Do you think God can’t save people in a bar? I think He could find people in bars who are just as good as those in churches. All I am saying is that God takes you where you are and He starts leading you. When are we going to let God save people and quit trying to do it for Him on our terms? This is practical Christianity. Jesus came down to ordinary people and found them right where they were, and He said, “Follow Me.” So why don’t you wait for God to say it to someone? You are not the one to say it. I have an idea if Jesus dropped into a bar and said, “Follow Me!” every man in the bar would probably check his glass first; but I would bet you they would respond. Let God save people! The Lord is a sun; He takes you where He finds you and He leads you. Give Him a chance. If you are in a place He doesn’t want you to be, He will lead you out of it. Someone might ask, “Well, don’t I have to do this or that?” You will know. The only thing you have to do is let God have you and He will work it out His way. The Lord is a sun and a shield. That means He led me into this mess or allowed me to go into it. I mentioned earlier those people who try to make you think that God speaks to them all the time. The way people talk on religious television, you might think the Lord talks to them from out of the sky. But if God were to speak today out of the sky, I think He would say, “I put you in this situation, I am with you and I am your shield. It is not going to kill you. The shield determines what gets through to you.” I firmly believe there is nothing that can get to a child of God that He does not allow. If you have given your heart and your life to God, He will start leading. Your prayer can be as simple as saying, “I don’t understand it all, God, but I believe in You and I’m making You my Boss today.” Nothing can happen to you that He hasn’t let past His shield. He allowed it because He knows you can take it and He has a purpose for it. These are God’s ways: “The LORD will give grace and glory.” Grace is unmerited favor and glory is the substance of His presence. God will give you unmerited favor though other people would trample you. God will give you the substance of His Presence. That is why blessed men are able to pass through and nothing can change the blessing, because God is our strength and His ways rule, not anyone else’s. Verse 11 goes on to say, “No good thing will he withhold from them that walk uprightly.” Notice the word “thing” is in italics in the King James Version, which again means it was added by the translators and was not in the original text. It should simply say, “No good will he withhold from them that walk uprightly,” which speaks of His good. That means God will not withhold any part of Himself. Some people start to worry when they see the words “walk uprightly” because they think it means God demands righteous behavior. That is not what it means. In the New Testament, God gives us righteousness when we act in faith. God holds us upright. When everything would crush us down, He holds us upright. That is where we get our strength. Blessed is the man whose strength is in Thee, and in whose heart are the ways of God. What does the last verse of this psalm say? “O LORD of hosts,” the name of God that encompasses every power at His disposal, “blessed is the man that trusteth in thee.” We are in good hands. And we made it through this year! Reprinted with permission from Pastor Melissa Scott  
To know one’s self to be foolish is to stand upon the door-step of the temple of wisdom; to understand the wrongness of any position is halfway towards amending it; to be quite sure that our self-confidence is sin and folly, and an offense towards God, is a great help towards the absolute casting of our self-confidence away, and the bringing of our souls, in practice as well as in theory, to rely wholly upon the power of God’s Holy Spirit. Nobody will err about the way to God if he really resolves to follow that way. The Spirit of God will guide those whose hearts are set upon coming to God. - C.H. Spurgeon | December, 2019 Wingspread | November, 2019 Wingspread | October, 2019 Wingspread | September, 2019 Wingspread | August, 2019 Wingspread | July, 2019 Wingspread | June, 2019 Wingspread | May, 2019 Wingspread | April, 2019 Wingspread | March, 2019 Wingspread | February, 2019 Wingspread | January, 2019 Wingspread | | Year 2019 Wingspreads | August, 2016 Wingspread | 2016 Wingspreads | 2014 Wingspreads | 2013 Wingspreads | 2012 Wingspreads | 2011 Wingspreads | 2010 Wingspreads | 2009 Wingspreads | 2008 Wingspreads | 2007 Wingspreads | 2006 Wingspreads | 2005 Wingspreads | 2004 Wingspreads | 2003 Wingspreads | 2002 Wingspreads | 2001 Wingspreads | August, 2001 Wingspread | November, 2001 Wingspread | December, 2001 Wingspread | 2000 Wingspreads | 1999 Wingspreads | 2015 Wingspreads | Year 2017 Wingspreads | 2018 Wingspreads | Year 2020 Wingspreads | Year 2021 Wingspreads | Year 2022 Wingspreads | Year 2023 Wingspreads | | Return Home | Current Wingspread | Wingspread Archives | Contact Us | |
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