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July, 2020 |
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Preached by Dr. Gene Scott on October 21, 1984 For all have sinned, and come short of the glory of God; being justified freely by his grace through the redemption that is in Christ Jesus… Romans 3:23-24 PEOPLE WONDER WHY GOD HAS ALLOWED such evil men as Hitler to exist, and why there is so much evil in the world. Neo-orthodox theologians wrestled with this question and concluded that the basic problem was sin: mankind essentially has a bent for evil. Sin is the price of freedom. God must have prized freedom so much that He risked the possibility of the misuse of freedom. If I did not worship God, I believe I would worship the opportunity to be free. Real godliness includes a love of freedom. That is why legalism in the church can never amount to godliness. Paul understood why the law was given in the first place; he said it was given as a “schoolmaster.” I believe that God never intended the law to be kept. He knows we are not capable of keeping it. Now that doesn’t mean the law is bad. The law simply expressed on the stage what godliness would look like in human flesh. God has always wanted to reveal Himself to His people. One of the ways He revealed Himself was through the use of His names in the Bible. We read in Genesis 1:1, “In the beginning God created the heavens and the earth.” The name of God in this passage is Elohim. The name Elohim is the plural form of El, which is a name that speaks of God’s might. In Genesis 17:1, God revealed Himself to Abram and said, “I am the Almighty God.” The name “Almighty God” is a translation of the Hebrew name El Shaddai. Scofield translates El Shaddai as “the Breasted one,” and one of its meanings conveys the imagery of a mother supplying nourishment to a child. Another name of God formed from the word El is El Olam, which is first used in Genesis 21:33. El Olam means “the Everlasting God.” In Exodus 6 God said to Moses, “I appeared unto Abraham, unto Isaac, and unto Jacob, by the name of God Almighty, but by my name JEHOVAH was I not known to them.” The name Jehovah is difficult to translate, but I can attempt a translation by using a word picture. Imagine taking a garden hose that has water flowing through it at full force. Now imagine pinching the hose between your fingers until you feel the water pressure building up inside, and when you release your fingers, the water bursts forth. This illustration conveys an insight into the meaning of the name Jehovah; it describes God’s nature that seeks to burst forth and be seen. Because of the many different names of God used in Scripture, the so-called higher critics have postulated that the book of Genesis had more than one author, with one author emphasizing the name El and another author emphasizing the name Jehovah. Subsequent scholarship has repudiated the multiple-author theory, for it was God who changed the usage of His own name, and not the author of Genesis. God told Moses that He would reveal Himself as Jehovah. It is ironic that the very name by which God intended to reveal Himself was pushed back into obscurity. To this day, when the Jewish people read the Scriptures out loud, they don’t even pronounce God’s name Jehovah, believing it is too high and holy a name for man to pronounce. They substitute a lesser name, Adonai, meaning “Lord.” They essentially pushed the name Jehovah back into the realm of the unspeakable and the unknowable. Sometimes when they read the Scriptures they simply call God “The Name.” But when God revealed Himself to Moses, He was essentially saying, “I have wanted to be revealed ever since the sin of Adam separated man from Me.” I don’t know the definition of life or at what point death occurs. In simplistic terms, death is the opposite of life, but with the advent of modern medical technology, it has become more complicated to define life and death. We now have the ability to transplant hearts or other vital organs and can keep parts of a body alive when the brain is considered dead. Henry Drummond gave what I believe is the best definition of life. He said, “Life is the capacity to relate to one’s environment.” God said in Leviticus 17:11, “For the life of the flesh is in the blood.” Both the Old and New Testaments teach the importance of the shed blood. When the blood was poured out of a sacrificial animal, its life was poured out. The source of all life in the Hebrew-Christian tradition is God, the Creator of life. The Bible says that when God created Adam, He breathed into him and “man became a living soul.” If life is defined as capacity to relate to one’s environment, and if God is the ultimate “environment” of man, then when Adam sinned he was immediately separated from the source of life. As a result, we are all born out of association and relationship with God, the source of life. When Adam and Eve were in the Garden, there was one tree they were commanded not to eat the fruit thereof. God had said, “In the day that thou eatest thereof thou shalt surely die.” But they ate the fruit of that tree, and from that moment they started to die. The Bible says a day with the Lord is as a thousand years. It is interesting that none of the Old Testament saints lived a full “day,” as the Lord defines a day, even with the longevity of the pre-flood patriarchs. Methuselah lived almost that long, but he still did not live a full thousand years. The moment that Adam and Eve were driven from the Garden, whether you take it as a myth as the neo-orthodox theologians do, or as a literal historic event as I do, mankind began to die. A wall of partition was put up between God and man because God had said that for sin comes death. God kept His word, and man has been dying ever since. God’s integrity to His word is the basis for faith. We have defined faith as an Action based upon Belief and supported by Confidence. Those are the ABCs of faith. In the New Testament, the Greek word pisteuo is translated “to believe,” but this is an inadequate translation because “belief” only involves the mind. The word pisteuo is a verb and always requires an action. There is no verb for faith in modern English, so we substitute “believe” or “believing,” and we call someone who acts in faith a “believer.” We need to make up some words to more adequately reflect the sense of the original Greek. That is why we say that to act in faith is to faithe, and the one who acts in faith is a faither. In its generic, abstract meaning, faith can have any number of possible objects. For example, I can have faith in the law of gravity. I can step off a platform with the confidence that my foot will go down to the floor and not up to the ceiling. I can understand the law of gravity, but whether I understand it or not, my experiences have given me an expectancy. It would be rather difficult for someone to walk if with every step they were unsure as to whether their feet would stay on the ground. Because of much experience, my confidence enables me to step down without even thinking about it. I come to church to preach on Sunday morning as an act of faith based on my belief that the congregation will be there. When I get in my car and turn the ignition key, I expect it to start. When most drivers approach an intersection, if the traffic signal is green, they proceed through the intersection because they believe other drivers will stop at the red light. That is an action based on belief and sustained by confidence of faith in its abstract sense, though they are not what the Bible calls faith. If I were a professor of philosophy on Mars’ Hill in Greece, I would teach my students that they could choose anything as the object of their faith. I would tell them the important thing is to be sure of yourself before you act. Make sure you are clear in your beliefs and secure in your confidence before action. My job as a teacher would be to help you to refine the technique of faithing, but you could choose whatever object of faith you wanted. All of that changed when the New Testament was written. Allow me to be ludicrous and speak for God. I can imagine Him saying, “I like that word pisteuo. I will make it Mine!” The Bible says that in the fullness of time God sent His Son. The eternal Word became the living Word, which would become the spoken word and the written in the Greek language frame that dominated the world in that day. God chose the Greek word pisteuo as His own, and now man no longer has an option concerning the object of this faith. The only thing that God calls faith is faith in His promises. Psalm 119 says, “For ever, O LORD, thy word is settled in heaven.” God does what He says He will do. The Bible is not a club to beat people with, it is a revelation. It is supposed to show forth God’s performance in regard to His word. God told Adam and Eve if they ate the fruit from the tree of the knowledge of good and evil, they would surely die. God’s word must be equally true when it hurts as well as when it helps. God doesn’t hunt and peck in His word and selectively decide which part to follow up on. He doesn’t say, “I’m sorry I said this because it puts Me in a bind, so you can forget that one.” God can do whatever He wants; that is the meaning of omnipotence. He could be capricious, undependable and unpredictable if He wanted to be; but if God were like that, where would our basis for faith be? The basis of faith is God’s consistent performance and the never-changing fact that His word is forever settled in heaven. When God says something, that settles it. With God, words and facts are the same. Hebrews 11 says God formed the worlds by faith. He spoke and not a thing became everything. Faith is an action based upon belief supported by confidence that can only come by repeatedly seeing God’s performance. God calls that faith, while everything else is the opposite of faith. There is no neutral gear in the Greek; you are either acting in faith or you are going in the opposite direction. There are many good things you can believe in and have sufficient confidence to act upon, but such actions don’t qualify as biblical faith. All other actions of man are at a secondary level: they do nothing to move you toward God. Most people object to this idea and say, “But I’m a good person!” That is a matter of opinion; but even if it were true, what would it matter in eternity? Someone will still want to argue and say, “But I’m still better than you! At least I don’t cuss like you do.” I would tell such a man, “Good for you. I don’t think that you should cuss: it would sound too incongruous for a hypocrite to speak naturally!” Acting good may get the approval of men, but it simply does not help you make any progress toward God. The only way to please God is to act based upon the belief that God will do what He said He will do. And you maintain the action because of the confidence you have developed through studying God’s track record, which shows He always does what He says. That is the only thing God calls faith. The word “gospel” means “good news.” You could never live up to God’s standard of holiness. The law can only reveal your inadequacy. There is no way to get to God by doing good works. The good news is God offers the gift of salvation to faithers. Now I need to make an important distinction. When I talk about faith, I am not talking about positive thinking. I am not talking about having faith in faith itself. I am talking about faith in God’s word. I believe there is a law God built into the universe that makes faith work. And to some degree, positive thinking works and gets results. But everything depends on what results you want: do you only want something that satisfies you right now, or do you want what God wants for you, eternally? There are preachers who believe in God, but they still teach a doctrine of making faith in God work for you. Faith in God only works God’s way, because it must be a faith in God as revealed in His word. There are positive-thinking cults that can produce results, but most of them end up maximizing the things of time and minimizing the things of eternity. The goal of their preaching is a humanistic goal to better you. Well, you can be bettered. Having a positive attitude is certainly better than having a negative attitude. You are better off seeing the glass as half full rather than half empty. But a positive outlook will not save you; it will just make you happier down here in this brief time on earth. And frankly, if you are not going to heaven, in heaven’s name, be happy down here. I would much rather have that doctrine than legalism, if that is the choice. There are basically two false doctrines that plague the church: one is humanism and the other is legalism. Neither one will take you to heaven. A legalistic action is different than a faith action. A legalistic action also commits you to a promise of God, but the promise is conditioned upon your performance. In legal terms, God’s action has a “condition precedent;” God’s performance is based upon what you do. God said if you live the law He will give you eternal life. The problem is that no one can do it. The law is much more than just the Ten Commandments. God is bound by His word to give eternal life to anyone who lives the law. He will give back what Adam and Eve lost. If someone really believes that keeping the law given on Mount Sinai is the way of eternal life, I have to ask them why God commanded the people to keep the Day of Atonement and the Passover. For that matter, why the burnt offering, the peace offering, the sin offering, and the trespass offering? Why were the ashes of a heifer mixed with water and sprinkled on the people? Why did the high priest have to confess the sins of the people and lay his hands on the scapegoat and send it off to the wilderness, and why did another goat have to die? Why was the blood of the sacrifice sprinkled seven times in front of the mercy seat and seven times on the mercy seat before the high priest could stand there? Why was it called the “mercy seat?” All of these Old Testament sacrifices and ordinances clearly demonstrate that eternal life cannot possibly be a matter of performance. You cannot get into heaven by your works. Romans 4 teaches that if Abraham could have gained eternity by his works, then he would have had something to boast about. God never expected man to be able to keep the law. God had said, in essence, “For sin comes death,” but Satan said, “He doesn’t mean it.” That has been Satan’s role ever since: he is the deceiver who says, “God doesn’t mean what He says,” and man’s tendency is to believe the deceiver. I can imagine Satan telling Eve, “If you eat the fruit of the tree of the knowledge of good and evil, you won’t die. Indeed, just the opposite will occur! If you eat that fruit, you will be like God. That’s why God doesn’t want you to eat it: He just can’t stand competition! If you learn what is good and what is evil, you can simply do what is good and not do what is evil.” And Satan’s “holy” mouthpieces are still saying the same thing today. Many preachers are just warped offshoots of the tree of the knowledge of good and evil. Their message is, “Eat of my fruit and you will be like God. Thou shalt do this, and thou shalt do that. You must learn to do what the good old Hebraic-Christian ethic tells you to do, and you will be godly. And if you don’t keep my rules, I will whip you into the kingdom.” That is the kind of preaching that goes on in most churches across this land every Sunday. Their business is to tell you what is good and what is bad. I heard one preacher essentially say, “Smoking is bad, and since God hates the bad, anyone who owns a tobacco farm should sell it and be good like me” All they do is attack people’s behavior. Psychologists figured out years ago that people usually attack the sin they secretly love the most. You can always tell when a preacher is fooling around on his wife; he preaches against sex. Every Sunday, all they offer is the fruit from the tree of the knowledge of good and evil. God said, “If you eat it, you will die.” Satan said, “You will not die, you will become like God.” The Old Testament is God’s proof of His integrity to His own word, because people have been dying ever since. But more importantly, God literally dictated His standard to Moses and told him all that was necessary to reveal His standard here on earth. God revealed Himself by using His self-revelatory name Jehovah in order to show His people what He wanted to be for them. He is called Jehovah-rohi, I am your Shepherd; Jehovah-rapha, I am your Healer; Jehovah-shalom, I am your Peace; Jehovah-tsidkenu, I am your Righteousness. God revealed what He wanted to be to His people, but He was walled away from them because of their sins. God’s righteousness was revealed in the law. If anyone could keep the perfection of the law one hundred percent of the time throughout his life, then we would have encountered godliness on the stage of history. But no one could ever attain it. The law only revealed an unattainable standard. Paul was one of the greatest students of the law. He was taught at the feet of Gamaliel and called himself a Pharisee of the Pharisees. Yet Paul concluded that all the law could do was bring an awareness of sin. The Greek word we translate “sin” is hamartia, which means “to miss the mark” or “to fall short.” It doesn’t matter whether it is a big miss or a small miss. The definition of the law is perfection, and the law demands perfection from the womb to the grave, without a single iota, jot or tittle missed. There can be no deviation; a miss is as good as a mile and all have sinned and come short of the glory of God. There is no question that the law was the shining forth of God’s glory. It was the standard of His holiness. The law is not bad; it is just unattainable. The law was given to prove Satan a liar. It is possible to study and learn the law perfectly as defined by God on Mount Sinai, yet no one in history could ever attain it. Now the claim of the church is that One did attain it. We taught in a previous message on the law of the perfect servant. The perfect servant, if he perfectly fulfilled his obligation, could go out free in the seventh year. If he had obtained a wife and children during his servitude, they could not go with him. But if he wanted to remain with them, then he could forfeit his earned right to go free. He would be taken to the door or to the doorpost and allow his ear to be nailed there as a symbol of obedience. That was part of the law, the law of the perfect servant. In His high priestly prayer, Jesus said that He did not pray for the world, but for those whom God had given Him out of the world. He not only prayed for His disciples, but also for all who would hear His word through their preaching. These are the offspring from the seed of the word, the church, the bride of Christ. He wanted to keep His wife and His children, and He prayed, “Father, I have finished the work You have given Me to do.” Jesus prayed with a sense of total perfection; He had no sense of any inadequacy. He said, “I have done what You sent Me to do, I have delivered the word and they have received it. Now restore Me to the glory I had with You.” He wanted to keep His family, the redeemed ones. He could have gone home without going to the cross, but He chose to be our kin and to give His life as a ransom for our sins. That is the message of the kinsman redeemer. Even before the law was written, every sacrifice in the Old Testament pointed to Christ. Exodus 24 has what we could call the “Mount of Transfiguration” experience of the Old Testament. Moses went up the hill as a type of the mediator, along with certain leaders and seventy of the elders of Israel. Only Moses was allowed to speak with God; the rest of the people were not allowed to approach Him. They were told to worship “afar off.” Moses then went down and told the people all the words of the Lord, and the people said, “All the words which the LORD hath said, we will do.” But the people still couldn’t come near the Lord. Moses wrote down the words of the Lord, which is the first record in the Scripture of someone writing what we could call a preliminary draft of the law. Then Moses built an altar and slew a sacrifice. He put its blood in a basin and he splattered it on the people, most likely starting with the leaders, the best performers. Imagine someone standing there preening himself, saying, “I’m perfect!” and Moses flings the blood on him with a splat! It was a gory spectacle in ancient Hebrew worship. The blood contained the life of an animal that was slain as a vicarious sacrifice to atone for sins. Only after the blood of the sacrifice was sprinkled on them were the leaders and elders allowed to go up the mountain, where they worshipped God and communed with Him. They had a feast with God there on the mountain. God made the children of Israel His custodian, the oracle of His law. It is as though God were saying, “I choose you out of all the people of the world to know My law better than anyone else. Though no one can attain it, in love I am giving you a way of making temporary, vicarious sacrifices to atone for your sins.” On the Day of Atonement, two goats were brought for a sin offering, and the high priest would cast lots over them. One goat God chose for Himself, the other was the scapegoat. The high priest put his hands on the head of the scapegoat, and all the sins of the people for the past year were transferred to that goat. The goat was then taken into a wilderness area where no one lived, and all the sins of the people, even their secret sins, were gone. The second goat and a bullock were slain and the blood was taken by the high priest who sprinkled it seven times upon the mercy seat and before the mercy seat in the Holy of Holies inside the Tabernacle. The high priest had bells on the bottom of his robes that would ring as he went about his duties. Those who were outside could hear the bells ringing and know the priest was still alive. If the sacrifice were acceptable to God, His presence would descend on the mercy seat in the form of a bright light known as the Shekinah Glory. But if the sacrifice were not acceptable, the priest would be struck dead. Those waiting outside would no longer hear the bells ringing and they would be terrified. But if they continued to hear the bells ringing, they would have joy in the knowledge the sacrifice was accepted and their sins were forgiven for another year. God also made a provision for the sins the people would commit until the next Day of Atonement. They were instructed to kill a heifer, burn it and mix its ashes with water, and they were to sprinkle it on the people for the cleansing of individual sins. The sin offering, the trespass offering, the burnt offering, the meat offering, and the peace offering enabled the people to keep their day-by-day relationship with God until the next Day of Atonement when all their sins would be covered again. All of those sacrifices and ordinances were to teach a lesson. Paul said they were “shadows of things to come,” shadows of an adequate Sacrifice who would come on a future day. Paul argues that we all suffer because God judged all of us for one man’s sin. For one man’s sin, we were all separated from the source of life. But now, for one man’s righteousness, God will give the gift of salvation. The one perfect Servant perfectly fulfilled the law. The Substance of God moved into a tent of human flesh. That is the claim of the church. Only one man ever perfectly fulfilled the law, and having the perfect life to offer, He gave His life for our sins. God treated His Son as you and I deserve to be treated. He took the One who had never been separated from the light of His presence and moved Him into the darkness we deserve for our sins, in order that He might treat us as His Son deserves to be treated and move us into the light of His presence eternally. Now that Christ has died for the sins of the world, God can give salvation to anyone. My sins yesterday, today and tomorrow are covered. All the bad things that were revealed by eating the fruit of the tree, every evil act that has ever been performed by every person from history’s beginning to its end, was laid on Christ. God can now give salvation to anyone, but the New Testament message is that He wants faithers. If you want to learn about God, look into your own heart. As a parent, what do you want from your child: a perfect performance or trust? What do you want from your lover, your wife or your husband: a perfect performance or trust? Trust begets trust. The first man ceased to trust God and listened to the father of lies. God made a decision in eternity; He wants to fill heaven with those who trust Him. He will give salvation to “trusters.” He wants to fill the void in eternity left by Satan and his angels when a third of heaven was cast out and became evil spirits. God will put us on display before the denizens of eternity. In the Old Testament, Job epitomizes what God is looking for when he said, “Though he slay me, yet will I trust him.” God likes faithers; He likes people who trust Him. That is the lost message of the church. I don’t care what your lifestyle is; it is none of my business. I don’t care how many sins you have; don’t confess them to me, I am not interested nor can I help you. It doesn’t matter, they are covered! God promises salvation to faithers, not to perfect people. Does behavior matter? Yes, but it is God who expresses Himself in and through us. Salvation, soterian, is more than a judicial act, it is an act of implantation; He puts His life in us. He gives the gift of new life, which is why without the Resurrection our faith is vain. I wrestled for three years in agnosticism. I simply could not believe the Resurrection. But if I could believe that Jesus rose from the dead, went through the rock that sealed His tomb, was able to pass through locked doors, interacted with His disciples and ascended into heaven, I could believe the rest of it. Once that hurdle was crossed, it was very easy to believe the rest. I can believe the promise that the same Spirit that raised Christ from the dead shall so likewise dwell in us as a gift. You don’t have to clean up your house for the King to move in; the King moves into the life of the one who acts in faith. A literal substance of God’s life is placed inside of those who trust Him. God would rather have someone who trusts Him that a hypocritical Christian who tries to keep the law. No one can keep the law, but as we trust God, He will put His life in us and that life will change us. It is like being an astronaut in a rocket ship. When the engines are fired, you are going to fly, whether you want to or not. The analogy breaks down because you become the rocket ship, but the point is that a new engine has been implanted. If you start faithing and trust God, something is going to happen! Life comes in and you are going to change. The pastor isn’t going to change you. Some pastors have their own standard of righteousness and try to make their congregations into cookie-cutter imitations of themselves. I don’t want to present any imitations when I appear before the Lord. The pastor’s responsibility is to teach you to faithe. God will place something in you and you will change, if and only if you keep faithing. Yesterday’s faith doesn’t count. Faith does not accrue. Trying to hold on to yesterday’s faith is like trying to hold on to manna until the next day; it breeds worms. Some people erroneously think “once saved, always saved.” They remember an experience they had years ago at an altar and they talk about the time they went to see some famous evangelist who made them repeat a prayer. Salvation cannot be obtained by simply repeating a prayer. If you were “saved” by that act, then you were only “saved” by a man and not by God. Only God saves, and only today’s faith brings His life into you. You might say, “I’m tired of faithing.” I get tired of it also. I freely confess I sometimes want to quit. Who wouldn’t prefer to retire from the life of faith and earn a berth on the gospel train? Allow me to be ludicrous, but I can imagine someone saying, “I’ve accumulated a lot of brownie points for my past faith actions. I want to claim my reward from God! Look at that drunk over there who just decided to start over today. It will take him several years to catch up with me!” Friend, that drunk is already ahead of you. Yesterday’s faith will not do anything for you today. This is the tension of true Christianity, which is why man keeps trying to change the terms. The problem is Christians keep listening to the devil and trying to make it to heaven by conforming to the law. I can imagine a man saying, “At least seventy percent righteous is better than fifty percent righteous. I was fifty percent a year ago until a preacher berated me and I came under conviction, but I’m seventy percent today. I’m getting there.” No, you aren’t. In fact, you are going in the wrong direction. It is like love. Imagine saying to someone, “I don’t love you today, but you should keep on loving me because I loved you yesterday.” Who wants to live with someone who doesn’t love you? Not yesterday’s love, today’s love. If you stop acting in faith, you have made a decision to coast straight to hell. Someone might ask, “Does that mean I don’t get any credit from God for my past acts of faith?” You will only get credit if you keep up your present acts of faith; your reward from God accumulates as long as you keep faithing. Someone asks, “Does that mean I lose everything if I quit today?” No, you only lose everything if you “stay quit.” The beauty of God’s grace is you can start over today and your reward for the past acts of faith will be added on when you start over. Peter says the legal tender of heaven is faith tried in the fire, which is worth more than gold that perishes. I see a lady in this church who is confined to a wheelchair. There are false teachers who would say, “If that lady really had faith, she would get out of her wheelchair!” I believe she will one day. I have seen her sing in the choir and have thought she would come out of that chair, but I know one day she will, either here or in heaven. As long as she keeps on believing God will heal her, the faith it takes her to get to church and dare to believe God in spite of circumstance is what gets God’s attention. The faith it takes to keep claiming the promise “I am the LORD that healeth thee” is accumulating for her a great reward in heaven, the legal tender of eternity, faith tried in the fire of testing. The only thing that will take you through is your faith today. It is like using an electrical appliance: it will only work if you plug in the cord and switch it on. An air conditioner that worked yesterday does no one any good if it is turned off and unplugged today. You have to plug it in and switch it on. Yesterday’s current will not do anything for you today. That is why we have to labor to enter into this rest. I don’t preach an easy way; I preach an attainable way. No one ever said faith was easy, but it is possible. Even the smallest grip on a promise of God will save you, while a whole body wrapped around the law will take you to hell. You can climb the tree of knowledge every Sunday and fall and land on your behind; but you can grab hold of a promise of God and live forever. That is the message of salvation. Reprinted with permission from Pastor Melissa Scott | December, 2020 Wingspread | November, 2020 Wingspread | October, 2020 Wingspread | September, 2020 Wingspread | August, 2020 Wingspread | July, 2020 Wingspread | June, 2020 Wingspread | May, 2020 Wingspread | April, 2020 Wingspread | March, 2020 Wingspread | February, 2020 Wingspread | January, 2020 Wingspread | | Year 2019 Wingspreads | August, 2016 Wingspread | 2016 Wingspreads | 2014 Wingspreads | 2013 Wingspreads | 2012 Wingspreads | 2011 Wingspreads | 2010 Wingspreads | 2009 Wingspreads | 2008 Wingspreads | 2007 Wingspreads | 2006 Wingspreads | 2005 Wingspreads | 2004 Wingspreads | 2003 Wingspreads | 2002 Wingspreads | 2001 Wingspreads | August, 2001 Wingspread | November, 2001 Wingspread | December, 2001 Wingspread | 2000 Wingspreads | 1999 Wingspreads | 2015 Wingspreads | Year 2017 Wingspreads | 2018 Wingspreads | Year 2020 Wingspreads | Year 2021 Wingspreads | Year 2022 Wingspreads | Year 2023 Wingspreads | | Return Home | Current Wingspread | Wingspread Archives | Contact Us | |
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